Songs of the Week

For Mircea, the jealous one. “I’m sure I’m right for you/…/I’ll rob you of your soul and make it worse/I’ll take away your dignity and make you feel worth less to me
For Althea Altair and Mallory. “No remorse, I have no mercy/I am happy on my own
For the Laetha.
For the Laetha.

Songs of the Week

For Abel and Alynah. “You’ve got me feeling unsteady/I’ll probably love you/Love you when you’re ready.”
For the Clarene.
For the Liathane. “I’ll stop my plans/But you’ll have tie me down and then break both my hands.”
For the Laetha, for the Dragon-Girl.

Weekly Devotion Commentary

Last week I posted up weekly devotions for the Four+ Gods. One goal I’m working on this year is worshiping the Gods more, and more intentionally. This means more prayers, more rituals, and more devotionals. More time spent on the Gods and spirits.

Currently, I am focusing on three devotional goals:

  • devotions for each of the Four+ Gods
  • opening and closing the week
  • full and new moons

The full and new moon devotions are less Otherfaith specific and tie more into broader Wiccan-ish Paganism. I have found that an increased devotion and ritual practice ripples throughout ones religious practices, and the Moon Goddess is important in many modern traditions. I don’t know that She has much place in Otherfaith practice, but She does in my own.

The Opening and Closing Week prayers I wrote seem to work fine. I actually like them a fair bit! Figuring out when to use them seems to be the trickier bit. Opening the Week aligns well with Monday and helps get my mind in order for the week ahead. Ending the week, however, is less clear.

Should I end it on Sundays? Then there isn’t really an end to the week at all, and the prayers don’t seem to serve any purpose. Perhaps, instead, Friday, when the weekend begins. This is complicated by ‘weekends’ that don’t always align with the weekend.

Should I use the prayer when taking a break from my devotions? But I don’t actually want to take a break from my devotions in general, at the very least not my morning and evening devotions.

I am still figuring out the placement for the ‘Closing of the Week’ prayer.

Devotions for the Gods

The prayers I used for the devotions were based on older ones, called the Praises, that I came up with years ago. I decided to use them while experimenting with the new devotionals I was working with.

Honestly, I didn’t like them much at all. They felt far too short during times when I wanted to really focus on a deity. When I wrapped them into my morning or nighttime prayers they just didn’t capture the essence of the God that I was trying to call to.

I realized that the naming of the Gods was rather important. An obvious step, but one I completely missed while drafting! I have now added in the specific name of the God I am calling upon, along with various epithets.

I didn’t have most of the offerings I suggested in the devotionals, so instead I would offer incense and prayers. This made me think of creating a variety of devotionals, from more to less intensive, that People could use. I also want to develop prayers/poetry for the devotionals that can easily vary in length.

Figuring out what color candle and what scent of incense to use has been an interesting journey that I’ve really only just begun. For the Clarene, as an example, lush or luxurious scents would be appropriate. Anything that reminds one of luxury and wealth. I foolishly didn’t mark down what incense I had given while doing the devotions and will do so in the future, to keep track of what I feel might work (and what didn’t work!).

Two stanzas may work better for the devotions I am looking to give. Once I’ve brainstormed some, I will share them.

First Draft of Weekly Devotions

Photo by Match Sùmàyà on Unsplash

In the hopes of developing more prayer, ritual, and poetry for the Four+ Gods and Their spirits, I wrote up some simple devotional ideas for the week. These include an opening and closing of the week observance, along with devotions for each of the Four/Four Gods. The prayers I have utilized for the deity devotions are based on older Otherfaith prayers that I compiled together last year.

I will be updating the prayers and instructions as I develop this practice. Feel free to use and adapt the content herein to your needs. (I did not follow these instructions to a tee, even.)

The Devotionals

Opening of the Week

Stand outside the shrine space. Using clean water, anoint forehead, chest, hands, and feet.

May I be blessed.
As this week weaves on,
keep my mind on the gods
and keep my actions right with Them.
Please bless me.

Devotional for the Clarene

To take place on a Monday, during the morning.

Light a candle of an appropriate color (black or gold). Offer incense of a suitable scent, along with a bread and milk offering.

“Esteemed God, I give these gifts to you.”

Settle into a prayerful position.

“Oh greatest God of the West –
She who lifts us to Her height,
who makes in us Her equal –
I praise you.”

Remove the offerings at dusk.

Devotional for the Ophelia

To take place on a Tuesday, during dusk.

Light a candle of the appropriate color (blue shades). Offer incense of a suitable scent, along with a water and flower offering.

“Esteemed God, I give these gifts to you.”

Settle into a prayerful position.

“Oh Beloved in Blue –
She who drowns us in Her waves,
who captures us with time –
I praise you.”

Remove offerings the next day.

Devotional for the Laetha

To take place on a Thursday, during the morning.

Light a candle of the appropriate color (red, yellow, or gold). Offer incense of a suitable scent.

“Esteemed god, I give this smoke to you.”

Settle into a prayerful position.

“Oh frightful fiery one –
He who scorches us bare,
who burns to touch another –
I praise you.”

Remove the candle immediately when done.

Devotional for the Dierne

To take place on a Friday, during the evening.

Light a candle of the appropriate color (black, white, or silver). Offer incense of a suitable scent, along with water and glitter.

“Esteemed God, I give these gifts to you.”

Settle into a prayerful position.

“Oh beloved God above all –
He who offers stars and light,
who teases with sweet song –
I praise you.”

Remove the offerings once the incense has finished.

Devotional for the Laethelia

To take place on a Saturday, at midday.

Light a candle of the appropriate color (pink, light blue, or yellow). Offer incense of a suitable scent, along with salt and water.

“Esteemed God, I give these gifts to you.”

Settle into a prayerful position.

“Oh deep water Girl-God –
She who gives balms,
who soothes every wound –
I praise you.”

Remove offerings at twilight.

Devotional for the Ophelene

To take place on a Wednesday, during the morning.

Light a candle of the appropriate color (purple or silver). Offer incense of a suitable scent, along with water.

“Esteemed God, I give these gifts to you.”

Settle into a prayerful position.

“Oh great God of steel –
She who lends aid,
who steers us right –
I praise you.”

Remove the offerings after your next meal.

Devotional for the Darren

To take place on a Wednesday, during the morning.

Light a candle of the appropriate color (black, red, or brown). Offer incense of a suitable scent, along with dirt or charcoal.

“Esteemed God, I give these gifts to you.”

Settle into a prayerful position.

“Oh Deer of burning stone –
He who smolders with stars,
who makes us humble before Him –
I praise you.”

Remove the offerings after the next meal.

Devotional for the Liathane

To take place on any day, during twilight.

Light a white candle. Offer incense and something broken.

“Unholy God, I give this to you.”

Settle into a prayerful position.

“Oh chaotic dragon of the world –
He who crushes hypocrisy and lies,
who frightens and reveals in turn –
I praise you.”

Remove the offerings immediately.

Closing the Week

Stand within the shrine space. Anoint the exitway with water.

“May this space remain blessed.
Even as my eyes turn elsewhere,
Even as the week ends,
may I remain right by You.”


[All information above is in-process, as the Otherfaith is always under development. It should not be taken as solid canon or ‘law’. Please use the information to explore and experiment as feels appropriate.]

January 15: Birth of Centry Rio

A hill is dotted in dark trees, the ground covered in snow. The sunset at the horizon burns orange in the clouds.
Photo by Patrick Hendry on Unsplash

Background Information

Centries are centaur spirits in the Otherfaith stories. Unlike other centaurs throughout folklore, Centries are not associated with revelry or wildness. In the Otherfaith, centaur spirits are tied most closely to the Clarene (God of Sovereignty) and Ophelene (God of Justice). The first centaur is created by the Clarene; She buries a horse’s heart in Her Orchard in the hopes it will sprout, only for gunpowder and blood to fall upon the field. From the soil is born Dallas, the leader of the Centries.

As more centaurs are born Dallas is tasked by the Clarene with protecting the Westernlands and hunting down evildoers. The creation of the Centries as a specific group of spirits is currently marked on July 15. They may appear with lion-halves, instead of equine forms, hinting at their ties to the Clarene.

Though they may serve as spirits of justice, Centries are primarily concerned with lawfulness and order. They are good to call on in cases when the law is already ‘one one’s side’. They may act as forces of retribution but more often carry out punishment as the law of the land requires.

In Otherfaith canon, all Centries are named after cities.

Spirit Information

Rio is associated primarily with fire. His equine form is often a palomino or sorrel. He appears wielding a bow and arrow or spear, both weapons tipped in gold. Like many fire spirits he has red hair. Rio is specifically tied to punishing perpetrators of sexual assault and abuse.

He frequently appears beside Dallas. He may be the second-in-command of the Centries, or they may have some other relation that ties them together. Rio is one of the less mature Centries and acts more brashly than his kin.

Unfortunately, even though this is his birth date on our calendar, we do not have an origin story for Rio. How he came to be in the West and to serve in the Centries is a story that remains to be told.

Otherfaith practitioners could dedicated bows and arrows to Rio, along with charms shaped like bows and spears. Horse charms or symbols are another good option to dedicate or give to Rio. Standard offerings of bread, water, and incense would work well for the spirit. Milk and honey may be too ‘rich’ for Centry spirits. Offerings of carrots, apples, or other ‘horse food’ should likely be avoided to prevent offense.

The best time to give offerings to Rio would likely be during daylight hours.

Prayer

Rio of the Centries,
Short of stature
Fiery in temperament
I praise you.

Rio of the Centries,
Enflamed in righteousness
Vicious in destruction
I praise you.

Rio of the Centries,
Stable of hand
And stable of eye
I praise you.


[All information above is in-process, as the Otherfaith is always under development. It should not be taken as solid canon or ‘law’. Please use the information to explore and experiment as feels appropriate.]

The Mirrors of the Dierne

If you travel to the otherworld, the worlds that the Four Gods and Their kin inhabit, you may arrive in the glittering City. Cobblestone streets, pleasant neighborhoods, fog obscuring the twinkling lights that illuminate your path. The City is safe. As safe as any otherworld can be. The road are familiar. Keep your wits and you will keep your guts.

Walk outside the City, to the limits of the cobblestone roads, til the path turns to well-traveled mud. The scent of crushed grass and cold fills your nose. The sky, held in permanent twilight within the City, has faded into night. Your skin prickles. A breeze rolls through. The branches on the trees clatter against each other.

The forests belong to the Gods. Farther in, through the thickets, through the green, they belong to something even older and deeper and more dangerous. ‘Don’t stray too far,’ they tell you, ‘you’ll get eaten up.’

So you stay in the Orchard. The Clarene’s Orchard and fields are safe like the City. If you brush against a tree or two you will pull away with a bloodied hand, and perhaps some days you step in soil that feels too wet, too squishy under your boot, but it is safe. They will not eat you here. Not yet. Not without advanced warning and a contract signed and sealed and sent to court.

Here you can rest in the Orchard House. Every day is full of breads, and fruits, and stews, and soups. You work when you are needed and rest when you are not. There are books, and there is company, and there is drink. The Clarene spreads Her arms wide and offers everything. Stay close to the House and you want for nothing.

Wander far, a bit too far, a step too far, and the forests find you. A different one every time. You can walk to the same spot on the same day at the same time in the same weather and still the forests will have rearranged themselves in mockery of you. You control nothing here.

The Laetha’s forest is burnt. Immediately recognizable and immediately off-putting, the charred dead trees reach their arms up to the smoky sky in longing. Whatever grew here has long turned to ash. There is no blood underfoot. The bark leaves your hands charcoaled when you touch them. Ash drifts down like snow. The Laetha’s Court dance among the trees, flitting in red and gold against black and grey. There is nothing here but what has been burned away. All humanity incinerated, all life. Your own breath feels foreign.

The Ophelia’s forest is damp. Darkness hangs from the willows. The sun is obscured through leaves and mist. Air like petrichor, no trace of copper like haunts the Clarene’s fields. Her Rivers and streams bubble from everywhere. Moss, algae, and slime coat every surface. Droplets of water fall onto your skin. You could sleep for an eternity in one of Her caves carved near the River, listening to the water speak a million secrets. You could walk into the waters and submerge entirely, let the dark subsume you, let Her wash away every sin. Every thought and want would be eroded in Her. She will heal every ache. She will mend every wound. And when at last you have patched up your final scar She will raise you from the depths to the world again, and you will wonder why you ever left.

The Dierne’s forest is proper fairy. Drifting orbs of light falling from the always-blooming trees. A scent you can never place. Silver sun, iridescent leaves, pale buildings built into the bark itself. You can wander for longer than an eternity in these woods. You leave when He allows you, and no sooner. Spirits shining like stars, like gemstone, peer at you from their perfect houses. If the houses look like cages, if the windows look like bars, surely you do not see this. Surely you avert your eyes and continue on.

Until the dark settles in and mirrors strung from trees, hung on lines of silver, surround you.

Each reflect. One a portal to another forest. One a snapshot of another life. All of them reflections of somewhere else, someone else. Never your own face peering back at you. When was the last time your saw your face, your body? Have you taken stock? Have you known yourself? What shadows lay, waiting for the right light? What eyes will stare back at you?

Gaze with pure heart, with good intent, with knowledge of the self and love running like a vein of gold through your soul, and mystery reveals itself. Gaze half-heartedly, with hesitation or loathing, and the mirror cracks. A line traces down the silvery surface and your face cracks in perfect sync. The parts of yourself crack and fall apart. You hold the halves of yourself up with trembling hands, but bits of you fall out anyway.

The mirrors remain.