Tag Archives: myths

The Mirrors of the Dierne

If you travel to the otherworld, the worlds that the Four Gods and Their kin inhabit, you may arrive in the glittering City. Cobblestone streets, pleasant neighborhoods, fog obscuring the twinkling lights that illuminate your path. The City is safe. As safe as any otherworld can be. The road are familiar. Keep your wits and you will keep your guts.

Walk outside the City, to the limits of the cobblestone roads, til the path turns to well-traveled mud. The scent of crushed grass and cold fills your nose. The sky, held in permanent twilight within the City, has faded into night. Your skin prickles. A breeze rolls through. The branches on the trees clatter against each other.

The forests belong to the Gods. Farther in, through the thickets, through the green, they belong to something even older and deeper and more dangerous. ‘Don’t stray too far,’ they tell you, ‘you’ll get eaten up.’

So you stay in the Orchard. The Clarene’s Orchard and fields are safe like the City. If you brush against a tree or two you will pull away with a bloodied hand, and perhaps some days you step in soil that feels too wet, too squishy under your boot, but it is safe. They will not eat you here. Not yet. Not without advanced warning and a contract signed and sealed and sent to court.

Here you can rest in the Orchard House. Every day is full of breads, and fruits, and stews, and soups. You work when you are needed and rest when you are not. There are books, and there is company, and there is drink. The Clarene spreads Her arms wide and offers everything. Stay close to the House and you want for nothing.

Wander far, a bit too far, a step too far, and the forests find you. A different one every time. You can walk to the same spot on the same day at the same time in the same weather and still the forests will have rearranged themselves in mockery of you. You control nothing here.

The Laetha’s forest is burnt. Immediately recognizable and immediately off-putting, the charred dead trees reach their arms up to the smoky sky in longing. Whatever grew here has long turned to ash. There is no blood underfoot. The bark leaves your hands charcoaled when you touch them. Ash drifts down like snow. The Laetha’s Court dance among the trees, flitting in red and gold against black and grey. There is nothing here but what has been burned away. All humanity incinerated, all life. Your own breath feels foreign.

The Ophelia’s forest is damp. Darkness hangs from the willows. The sun is obscured through leaves and mist. Air like petrichor, no trace of copper like haunts the Clarene’s fields. Her Rivers and streams bubble from everywhere. Moss, algae, and slime coat every surface. Droplets of water fall onto your skin. You could sleep for an eternity in one of Her caves carved near the River, listening to the water speak a million secrets. You could walk into the waters and submerge entirely, let the dark subsume you, let Her wash away every sin. Every thought and want would be eroded in Her. She will heal every ache. She will mend every wound. And when at last you have patched up your final scar She will raise you from the depths to the world again, and you will wonder why you ever left.

The Dierne’s forest is proper fairy. Drifting orbs of light falling from the always-blooming trees. A scent you can never place. Silver sun, iridescent leaves, pale buildings built into the bark itself. You can wander for longer than an eternity in these woods. You leave when He allows you, and no sooner. Spirits shining like stars, like gemstone, peer at you from their perfect houses. If the houses look like cages, if the windows look like bars, surely you do not see this. Surely you avert your eyes and continue on.

Until the dark settles in and mirrors strung from trees, hung on lines of silver, surround you.

Each reflect. One a portal to another forest. One a snapshot of another life. All of them reflections of somewhere else, someone else. Never your own face peering back at you. When was the last time your saw your face, your body? Have you taken stock? Have you known yourself? What shadows lay, waiting for the right light? What eyes will stare back at you?

Gaze with pure heart, with good intent, with knowledge of the self and love running like a vein of gold through your soul, and mystery reveals itself. Gaze half-heartedly, with hesitation or loathing, and the mirror cracks. A line traces down the silvery surface and your face cracks in perfect sync. The parts of yourself crack and fall apart. You hold the halves of yourself up with trembling hands, but bits of you fall out anyway.

The mirrors remain.

Time + Place #2 and A New Fairy Tale

Two new posts from Averill, one of the Other People. The first is a lovely post on the Darren (similar to Averill’s earlier post on the Liathane), and the second is a new story for the meeting of the Clarene and Ophelia. Please give them both a read!

Though restrained and slow in that earlier form as the man of embers and stone, here the phantom stag of the Darren was quick-footed and light, radiating strange power. Here he seemed undeniably ethereal, undeniably fae. There was no mistaking the meaning and origin of this creature in the woods.

Time + Place #2: the Spectre of the Forest

The box was small and intricate, covered in expensive silks and embroidered with the finest gold thread, with powerful magic coursing through the gilded decorations on its surface. Upon its lid was a hole in the shape of a heart, that when the girl’s heart was pressed within it, the bright threads and rich cloths would knit around it and bind it tight, sealing the princess within.

Fairy Tales: The Wishing Well

Results from 1.5 Canonization Poll

In order to establish a solid canon for the Otherfaith myths, I’ve begun a series of polls to allow the community to decide what will be considered canonical going forth. It’s important to note that the options that do not become enshrined as canon will not be considered ‘bad’, ‘wrong’, or ‘off-limits’. The main goal of establish a clearer canon is so that we can include the stories in printed materials and begin delineating between canon and headcanon.

These are the results from the follow-up poll to the first poll, largely focused on clarification questions like names to use and deification order. I did vote in this poll, but I will not be voting in any of the main storyline polls.

Follow-Up Questions

Pie chart showing results for 'Where should the Clarene's birthplace be?'. 100% voted for 'Somewhere along the France-German border'; 0% voted for 'Specific town along France-German border'. 6 responses total.

I’m glad that the result for this question was so solidly in the ‘vague’ direction, as assigning a specific town that none of the Other People have been to – essentially picking a place out of a hat – would feel a bit icky, in my opinion.

Pie chart showing results for 'Should Pallis be tied to a real-world star?'. 83.3% voted for 'No'; 16.7% voted for 'Yes'. 6 responses total.

Pallis has never been correlated with a specific star in any previous Otherfaith stories, and his nature as a fallen star meant that assigning an actual star or constellation would prove interesting.

Pie chart showing results for 'Should there be a story on the origins of the Ophelia (who she was before she became the poisoned river)?'.  100% voted 'Yes'; 0% voted 'No'. 5 responses total.

We don’t have any origin story for the Ophelia; she just shows up in the Clarene’s path and becomes a god shortly after. I did have an origin story back in 2011-2012 for the Ophelia, but I don’t believe I posted it anywhere publicly. An origin story for the Ophelia is going to likely take a while to come together and be canonized, but I look forward to it.

Pie chart showing results for 'Which name should be used for the Star that falls alongside Pallis?'. 80% voted for 'Mircea'; 20% voted for 'Misia'. 5 responses total.

As much as I do like the name Misia, meaning ‘hate’, for the main antagonist for the First Season myths, Mircea is the name that has been associated longest with the rival star that falls along with Pallis. Mircea itself has meanings of ‘peace’ and ‘world’, adding an irony that I enjoy. (Two of Mircea’s attendant spirits are Charity and Chastity, names chosen for their irony as well.)

Pie chart showing results for 'Which name should be used for the fairy Princess?'. 33.3% voted for 'Eirene'; 33.3% voted for 'Irene'; 16.7% voted for 'Irida'; 16.7% voted for 'Iria'. Picture shows other possible options for names. 6 responses total.
Pie chart showing results for 'Which name should be used for the fairy Princess?'. 33.3% voted for 'Eirene'; 33.3% voted for 'Irene'; 16.7% voted for 'Irida'; 16.7% voted for 'Iria'. Picture shows other possible options for names. 6 responses total.
Pie chart showing results for 'Which name should be used for the fairy Princess?'. 33.3% voted for 'Eirene'; 33.3% voted for 'Irene'; 16.7% voted for 'Irida'; 16.7% voted for 'Iria'. Picture shows other possible options for names. 6 responses total.

For the fairy princess the Clarene originally falls in love with a variety of names were provided. The majority of the names were connected to ‘peace’ with a few being tied to ‘rainbow’, both associations the princess has. We ended up with a tie between Eirene and Irene, with two other votes going toward Irida and Iria. We’ll be following up this question in the next poll.

Pie chart showing results for 'Should Adilene be deified as the Laetha, prior to Arabella?'. 80% voted for 'Yes', 20% voted for 'No'. 5 responses total.
Pie chart showing results for 'Should the fairy princess be deified as the Dierne, prior to Pallis?'. 80% voted for 'Yes', 20% voted for 'No'. 5 responses total.

I’m bundling these two together as they are essentially tied to the same overarching question: should a Laetha and Dierne exist before Arabella and Pallis take up the mantle? As the yes votes won out, we find new questions coming up. Are the roles of Laetha and Dierne somehow inherent to the Westernlands? Does the Laethic Firebird exist from the beginning of the West? What does it mean, exactly, to be the Dierne?

The next poll, moving into the ‘Stars in the Westernlands’ section of the myths, will start up on Saturday.

Results from First Canonization Poll

In order to establish a solid canon for the Otherfaith myths, I’ve begun a series of polls to allow the community to decide what will be considered canonical going forth. It’s important to note that the options that do not become enshrined as canon will not be considered ‘bad’, ‘wrong’, or ‘off-limits’. The main goal of establish a clearer canon is so that we can include the stories in printed materials and begin delineating between canon and headcanon.

These are the results from the first poll, focusing on the creation of the Westernlands and beginning of the mythic storyline.

(As a note, I did not vote in this poll. I was able to see the results as they came in and felt it would be unfair to submit my own votes when the purposes was to gauge the community’s perspectives.)

Origins of the Clarene & Ophelia

Pie chart showing results for 'Who should the Clarene be born to?'. 83.3% voted for 'Unnamed fairy queen'; 16.7% voted for 'Named fairy queen from folklore/history'; 0% voted for 'Named fairy queen (non-historical)'. 6 responses total.

The Clarene’s fairy mother has not been named previously, so the results of this question were not surprising. Going forward there will not be a canonical name for the Clarene’s fairy mother. This will likely not be an issue, as her mother is not included in any devotional or religious practices in the ‘faith.

Pie chart showing results for 'Where should the Clarene's birthplace be?'. 66.7% voted for 'Border of Germany and France'; 33.3% voted for 'Unspecified'; 0% voted for Germany; 0% voted for France; 0% voted for British Isles. 6 responses total.

I had written in older posts on the Clarene that her mythic origins were in Germany or France. Having now lived in Western Germany that impression has only increased. This question was a bit more split but ended with a preference for the Clarene’s birthplace being on the border of the two countries. What impact this will have upon devotional practice remains to be seen.

Pie chart showing the results for 'Should the fairy princess Clarene falls in love with be named?'. 100% voted for 'Yes'; 0% voted for 'No'. 6 responses total.

Originally the fairy princess in the Clarene’s origin story was not named, but in the community she is commonly called Irene. We will be polling regarding what name to use going forward as well. Having a name allows us to include her more easily in prayers and rituals.

Pie chart showing the results for 'Where should the Clarene encounter the Ophelia?'. 83.3% voted for 'Unspecified'; 16.7% voted for 'United States of America (West Coast)'; 0% voted for 'United States of America (East Coast)'; 0% voted for 'Western Coast of Europe'. 6 responses total.

Within official documents and writing for the Otherfaith, the Clarene and Ophelia’s meeting will not be assigned a specific location. Individual worshipers can assign a specific location in their own private practice, however. As an example, I might live near or visit a river that splits two very different environments (maybe one side is more developed by humans and the other more wild); I might perform a prayer or ritual and refer to the meeting of the two first gods as I pray. Keeping it unspecified in canon allows for more variance in our own practices, as we won’t feel the need to refer to a specific place or visit a specific locale.

Pie chart showing the results for 'Should the Ophelia be tied to a specific real-world river?'. 80% voted for 'No'; 20% voted for 'Yes'. 5 responses total.

Similar to the above question, though an official real-world river will not be assigned to the Ophelia, Other People should definitely use their own local landscape to connect with the gods. The Ophelia seems to resonate with the majority of rivers, but most especially those around which major cities have been built.

The Fall of Pallis

Pie chart showing results for 'When should Pallis' birth take place?'. 66.7% voted for 'Before the creation of the Westernlands'; 33.3% voted for 'At the creation of the Westernlands'; 0% voted for 'After the creation of the Westernlands'. 6 responses total.

The first question were I differed from the majority vote! We will go into Pallis’ story in future polls. I’ll have to adjust some prayers I’ve written, but apart from that I’m not sure what else will change with this canon.

Pie chart showing results for 'Where should Pallis be trapped?'. 50% voted for 'Unspecified'; 33.3% voted for 'Do not assign a real world object to the prison'; 16.7% voted for 'The Moon'; 0% voted for 'A (real) distant planet)'. 6 responses total.

Pallis is trapped by the other stars, eventually breaking out of his prison to fall to the Westernlands. His prison has never been assigned in past stories, and going forward the prison will remain vague.

Pie chart showing results for 'What fundamental change(s) should occur when stars fall? (Multiple Choice)'. 4 people voted for 'They become mortal (Mortality)'; 1 person voted for 'They gain gender/Ability to have gender'; 1 person voted for 'They gain sexuality/desire'. 4 responses total.

For these multiple choice questions, answers that got the most votes would become canon. Mortality being gained when stars fall will become canon; the two others are, again, perfectly fine for headcanon but won’t be included in official texts.

Pie chart showing results for 'Should Mircea/Misia fall along with Pallis?'. 83.3% voted for 'Yes'; 16.7% voted for 'No'. 6 responses total.

This question does impact the myths quite severely; the way the stories play out and the themes change a lot without Mircea involved. We’ve largely treated Mircea as a given in the mythology for years now; I was pleasantly surprised to see a dissenting vote honestly!

The Mortal Falls into the West

Pie chart showing results for 'Which name should be used for the Mortal?' 100% voted for 'Arabella'; 0% voted for 'Asier'. 4 responses total.

Arabella and Asier are essentially the same core personality, just with a different gender, so either one could have worked as the first mortal to fall into the West. With Arabella being the origin mortal, Asier will be the mortal who returns with Pallis to restore the West after its destruction.

Pie chart showing results for 'What happens when mortals fall into the West?' (Multiple choice). 6 people voted for 'Change depends on the individual'; 2 people voted for 'They become non-human in some way'; 0 people voted for 'Their gender changes'; 0 people voted for 'Nothing'. 6 responses total.

Again, the multiple choice questions, answers with the most responses become canon. Changes will occur to mortals that fall into the West, mythically, but it will be dependent on the individual and not a universal/static change.

Pie chart showing results for 'Why does the Mortal fall?'. 50% voted for 'They accidentally fall in'; 50% voted for 'They are seeking out fairyland'; 0% voted for '"Falling" is a metaphor for death'; 0% voted for 'They are pulled in by a fairy'. 6 responses total.

Finally, we get to the question that resulted in a tie. We will be discussing which option will become canon in our community areas, in order to break the tie. (This will take place on the Discord but discussion is also welcome in our FB group, Reddit, and the forums on this website.)

[Myth] Epiphany Meets Adilene

(Myth by Sage)

It’s nearly been a year and you love your King with every ounce of your being. You never thought such a love were possible, the kind that burrows under your skin and makes its home there, as much a fact of the universe as gravity, as the sunrise in the east, as the endless trickle and stream and flood of ink that stains your fingers and your mind. And in your mind, your King has become inseparable from both her Orchard and the personal library in her home. (Not the Library, because you don’t think you could bring yourself to go back through those wide oak doors, back into the home that nearly killed you. You do not think you have it in you to face the spirits who had once been your siblings and now share no more commonalities than you do with Alynah.)

You spend days and weeks and months learning the taste of tea she blends just for you. Elderflower blossoms and maple give way for cranberry and sage leaf with the turning of the seasons. When she finds your adoration for jasmine it’s all she brews for a straight month and neither of you grow weary of it. She spends her days writing in journals bound in leather whose origins you know better than to inquire about; you spend your days reading, curled against her side and tucked beneath her chin, sneaking kisses of that smattering of cinnamon dust across her bare shoulders when she doesn’t seem to notice. She notices of course, because that’s what she does, and together you are lost in the sheer miracle of the written word.

You love your King and she loves you and the simple elegance of this balanced equation startles you at times. She is not by your side all the time or even most of the time because she is a King and has an entire realm to rule. It’s not that you were expecting differently; you know that besides an entire other host of lovers that your King has a Lady and that their love, quite literally, created the West. And because you love your King and the lands of Western Faery that have been your home since you stepped beyond those wide oak doors for the first time in your life, you do not have it in you to be jealous.

Embarrassed sometimes, however, yes. You do have it in yourself to be downright mortified. How does one react when one of the King’s first lovers – a kind, sweet-faced woman with a perfume every bit as fragrant and wistful as the last drops of cherry and anise tea – wakens you as she hauls herself from a chair of crystallized fire and lightning with two strong arms that she then proceeds to wrap around the King’s? Make no mention of the fact you both had been stark naked, or that this strange woman had rolled into bed as though she’d bought it herself. (You find out later she had, as an anniversary gift.)

“Love,” the woman whispers softly in the half-light of the early morning hours, “aren’t you going to introduce us?”

Your King grumbles sleepily and waves a gently clawed hand in your direction. Though you are close you cannot hear the whispers they share. Your King settles back into heavy sleep – you have never known her not to be weary – and the new woman looks at you from across the lump of divine royalty beneath a goose-down comforter.

“Epiphany,” the woman says slowly, tasting your name, and you wonder if one can both like and be afraid of another spirit at the same time.

“Hello,” you try, and then, “do you want coffee?” Because it’s polite to introduce yourself and offer guests something to drink, you’ve learned, and because you’re quite sure all you want to do is scamper away and leave your King and this woman who loved your King probably long before your soul caught fire and burned away what little sense the world used to make.

“You don’t need to leave.”

You settle down and cautiously loop your arm back around your King as the woman lays her head against your King’s shoulder. The same shoulder you had kissed not long before, marveling at the warm beneath your lips and the way your King started to squirm if you kept up your ministrations for too long.

“I love her,” you finally say, though whether it is justification or an apology or something different, you don’t know.

That much is obvious.” The woman yawns and closes her eyes, leaving you in a crowded bed with a mind full of crowded thoughts.

(You do fix coffee for the three of you, later, after your King has slept her fill and fully realized the joy of having this woman in her bed with her. And though you know the King’s heart is full of you just as you are, you cannot help but wonder in escaping to the kitchen if your King ever regrets taking a lover she cannot touch and please in return. But the new woman is gracious as she accepts a cup from you later and your King looks at both of you with adoration, so you muster what trust you can and return the gaze.)

New Story: Adilene, the First

Though the original website is no longer around, I’ve decided to work through the Pagan Blog Project I undertook in 2012 and 2013. These were simple blogging challenges, working through one letter of the alphabet every two weeks.

With this 2019 undertaking I had hoped to write informative essays focused on a spirit related to the specific letter of each week. Just like in 2013, however, I ended up writing stories. I suspect this trend will continue throughout the year.

Each of the stories I write for the Pagan Blog Project will be posted up on Archive of Our Own (AO3), as well as on my Patreon.

You can read the newest story, Adilene, the First, here.